Unfortunately, it's evidently the case, at least toward the end of his teaching career in the late s, Osho fell headlong into an extreme form of the Buddha's "no self" teaching all-too-common among many "sophisticated" Buddhists who've never thoroughly studied the Buddha's own teachingwhich denies any functional individuality, morality, law of karma and its rebirth consequences.
Consider first that, as I have documented in several previous posts herehereand here prominent philosophers who are not specialists in the philosophy of religion often say things about the cosmological argument that are demonstrably incompetent.
Along this line, Rajneesh's claim that he was not going to "re-program" you with new conditioning after he had "unprogrammed" you turns out to have been a false claim given the massive devotional focus on the person of the "perfectly enlightened Bhagwan" and the need to "surrender" to him that was reinforced by himself and by his elites in the Rajneesh communes at every turn.
Jesus Christ must have died in utter disillusionment. Now ask yourself what did Rajneesh want and get. I think that no philosopher who has made a special study of the argument would agree with this judgment, and again, that includes atheistic philosophers who ultimately reject the argument.
He used to say the same thing in India. He created time, he does not exist in time; there is no "before". A good example was a strange legend that began circulating in the s that Osho [Rajneesh] had been recognized by the 16th Karmapa of Tibet, Rangjung Rigpe Dorje Riechert the Smith Germany.
There is no escaping that simple fact. If a middle ground cannot be found, the human mind is sure to suffer psychological problems. Once she even went to war against the emperor of Rome. And the people who were following him were also of the same grade, third rate.
He often lied about how his movement started, implying that it was all very organic and spontaneous: Losing the capacity to distinguish these three levels is a mark of great folly, not enlightened wisdom.
Evidently, the reason they devote more attention to the cosmological argument is that they sincerely believe, on the basis of their knowledge of it, that the argument is worthy of serious study in a way these other ideas are not, and not merely because they are predisposed to accept its conclusion.
Hoyle said that the probability of life originating on earth by chance is comparable to the probability of a hurricane assembling a by chance. When his last surviving grandparents die within months of each other, GB visits Vietnam for the first time and begins to learn the tragic history of his family, and of the homeland they left behind.
Rather, they start with extremely general considerations that any possible scientific theorizing must itself take for granted — for example, that there is any empirical world at all, or any world of any sort at all. The two thousand years of Christianity give evidence that that man was worth crucifixion.
He'd swallow valiums and quaaludes by the handful, close his eyes and babble away to himself about how the world would be at his feet soon. Our genetic system, which is the universal system for all life on the planet is digital to the core Well, we can reproach him for that.
The truth is behind both [head and heart]; it is your consciousness, which is neither head nor heart. Aquinas in fact devotes hundreds of pages across various works to showing that a First Cause of things would have to be all-powerful, all-knowing, all-good, and so on and so forth.
Before Darwin even Richard Dawkins could not deny the existence of a Creator Before the theory of evolution, however, one needed an enormous amount of almost fanatical determination not to believe in a creator.
God is Not Great: How did it start. The decision to drop the guru and the commune was quite difficult and equally painful as she had invested over ten precious years of her life and donated large sums of her money to Rajneesh and his commune.
She'd witnessed him beating [his longtime female companion] Vivek All the others are just premature experiments which have failed.
I trust existence so much that planning means distrust. Naturally, I address this issue in Aquinas. Rosenhouse seems rather taken with Darwinism, but there are many strong refutations to be found in the literature.
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